Simran and path
Quiet remembrance and readings, held at a pace that newcomers can follow.
These are the purposes the society was registered to carry out. Some are running now and some are being built. We say which is which rather than letting you guess.

Gatherings for simran, for path and for kirtan. We do not have a building of our own, so each gathering is held at a venue we arrange and announce with the date.
Quiet remembrance and readings, held at a pace that newcomers can follow.
Sung scripture. Musicians at any level are welcome to sit in rather than only listen.
Dates and venues go on the events page as soon as they are fixed, never before.
We arrange a hall for each gathering. That keeps our costs honest and our focus on the sangat.
Everyone is welcome, whatever your faith. Heads are covered and shoes are removed in the presence of Guru Granth Sahib. We keep clean scarves at the door, so please do not stay away because you did not bring one.

Seminars, workshops and talks on Sikh history, teachings and values, for people inside the community and for anybody outside it who is curious.
Where the Gurus' teachings came from, what they say, and why they still matter.
Bring anything. The turban, the kirpan, the five Ks, the langar. No question is treated as rude.
Sessions pitched at children and teenagers growing up between two cultures.
We are building a set of plain English resources so nobody has to rely on memory.

Keeping Punjabi alive in children who are growing up in English, and passing on the music and the traditional arts that carry the culture with it.
Gurmukhi from the beginning, for children and for adults who never learned it.
Harmonium, tabla and voice, taught for the sangat rather than for performance.
The crafts, the poetry and the forms that came here with our families.
The people who carry this best are already in our community. We are asking them first.
These programmes are being built now. We will put dates on the events page as each one is ready, and we would rather say nothing than announce a class we cannot yet deliver.

Free food, cooked and shared with whoever comes, and practical help for people in Abbotsford who are having a hard month. Langar is not charity given downwards. Everybody sits and eats the same thing.
Cooked and served at the venue, open to anybody who walks in, with no questions asked.
Sealed staples packed to a fixed list, so every household gets the same.
Someone to read a letter through with you in Punjabi or English and point you to the right office.
For people who cannot get to the hall, we bring it to them.
Food served to the public in British Columbia needs an operating permit or written approval from the local health authority. We obtain that approval from Fraser Health before any event where we prepare or serve food, and where it is simpler we order prepared food from a licensed kitchen instead.

A lot of what people think they know about Sikhs is wrong, and most of the time nobody has had the chance to ask. We go to schools, community groups and other faith congregations and we answer honestly.
Invite us to your school, workplace or congregation and we will come and speak.
Turbans, articles of faith, the difference between Sikhi and other traditions. Calmly, and with evidence.
The fastest way past a misconception is usually a plate of food and an hour of conversation.
We are glad to lend hands to other groups' events without needing our name on the poster.
Tell us which one. We would rather put you where you actually want to be than add you to a general list.